Glimpses of Nepali Architecture
By Roshni Udyavar Yehuda
http://www.insiteindia.in/2014/june/contents.htm
http://www.insiteindia.in/2014/june/contents.htm
A traditional window adorns the walls of a
modern bungalow |
These
windows, part of medieval Newari Architecture, can be seen everywhere,
especially in Bhaktapur Square, Patan Durbar Square and Kathmandu Square - three
kingdoms of the Malla Dynasty which ruled in the Kathmandu Valley until the
mid-eighteenth century. My brief stay allowed me to visit only the first two. My
guide told me that windows served the purpose of privacy, light and ventilation
and were predominately ornate in the chambers where ladies of the Royal Family
resided.
Ornate windows were provided in the ladies’ chambers in
Palaces
|
Traditional
architecture in the Kathmandu valley is rich in craftsmanship and architectural
detail. In many ways, there is resemblance to Indian traditional architecture,
and in fact, appears to be a continuum of the North Indian Architecture,
particularly of the Jammu and Kashmir Valley. Religion and mythology have
historically interspersed between the lands in the absence of political
boundaries. Hindu and Buddhist philosophy are merged and adopted by the
populace as if it were one evolving idea and way of life.
Religion, it
seems, is everywhere in this architecture, but with a subtlety such that each
form gels with the other in creating a unique urban design. From the temples to
the palaces to the pathways, exposed brick and timber flawlessly outline the
forms of buildings and streets. Hindu and Buddhist deities are enshrined within
a flow of Pagoda and Shikara-style temples built alongside Palaces.
Bhaktapur Square. |
The role of the
King and the royal family in the late medieval art and architecture is
undeniable as is their role as protectors of Dharma and custodians and builders of religious shrines.
The 55-window Palace (so called for its
balcony designed with 55 windows) in Bhaktapur Square, is a masterpiece of
craftsmanship. Built by King Jitamitra Malla to house the royal family, it is
at the center of the Square. The Palace, originally finished in 1427, was the
official residence of the Royal Family till 1769. Now housing the National
Gallery, it displays some priceless pieces of art
One of the
striking features of both temple and Palace architecture are roof-supporting
brackets made in wood, which are carved
in the form of deities or sometimes depict whole stories. At the Patan Darbar
square, one of the temples had brackets depicting stories of the nether world –
stories of what would happen if you commit sins and are sent to hell.
The 55-window Palace at Bhaktapur Square |
Public
architecture in the Square comprises of water tanks where fresh water from the
Bagmati River flowed from gargoyles that are guarded by deities. Like most
modern cities though, the rivers supplying water to these tanks have been
neglected and water barely trickles through, even as people queue up to collect
their daily ration.
Public tanks at Patan Darbar Square |
The market in
both Patan Darbar and Bhaktapur Square start beyond the temples and palaces –and
are arranged organically, much as in a
Colorful Bazaar paths in the outskirt of the Squares |
village. Small obscure shops selling everything
from ornate silver and antique jewellery to traditional costumes, masks,
paintings, sculpture and pottery, lend
color to the outskirts of the Squares.
The bazaar is a tribute to the skills of the locals. The pottery square at Bhaktapur
is particularly interesting with live display of pottery-making and ceramic artifacts
– mostly connected with Lord Buddha.
The traditional
vernacular architecture of Nepal is synchronized with its unique landscape and
has three distinct styles – architecture of the Himalayan Region (Thakali
architecture), the hilly region (Gurung architecture) and the Tarai region or
the plains (Mithila architecture). Like vernacular architecture everywhere, the
organization of space within and outside these dwellings is based on deeply
evolved ideas and social values related to gender, age, maritial customs and other
forms of hierarchy within the community as well as more abstract values such as
beliefs about privacy. Much in the same way, I learnt, are the languages here -
Newari was a literary language and used mainly in urban areas and trading
circles in the Kathmandu Valley; Maithili the language of the Tirhut area to
the south, still was spoken by many people in the Tarai and Khas bhasha, or the
language of the Khasa, is spoken in West Nepal.
Simplicity, diversity and detailing are the hallmarks of the
interior design, which is predominantly based on wood and metal. This ornate
work is a dying craft, fetching the interior artifacts a good sum and is
exported around the world in the form of doors, windows, frames and other
carvings.
Traditional Nepali homes are known to be aesthetically rich
while also being functional.
There are still a large number of homes in Newari
architecture style with ‘darbar style’ classical interiors comprising
telia-tiled (oil based bricks) flooring, low ceilings and ornate doorways and
windows. Traditional homes are also
known for the Nepali display of ‘kitsch’, sentimental items that could be found
at almost any variety store in the city. However, newer homes prefer a mix of
traditional elements
and contemporary settings, seeking a ‘neo-classical’
exterior and elaborate, cosy, but functional interiors. While this trend is
evident in the Rana or palatial houses, most-middle class houses seem to take
on the inverse – traditional exteriors and modern interiors. Modern interiors
more often refer to high ceilings (in contrast to traditional homes – more suitable
to Nepali climate), use of glass, flooring from Italy and Thailand and
furniture from India.
Tanka Painting - the Mandala (Universe) |
Nepali art and
architecture are intriguing as are its people and their culture. There is an
underlying sense of wisdom of a people who have lived in close proximity and in
harmony with Nature for generations. Two
cherished purchases from the visit are a Healing Bowl that speaks through sound
(the sound of Om) and a Tanka Painting by a Master Painter (Monk), which gives
you a chart of the Universe – the Mandala
.
(The Author is Head, Rachana Sansad’s
Institute of Environmental Architecture)